Thursday, March 27, 2008

Heart Gold English Freeze Patch

Mariarosa

Mariarosa

(born and lives in Bologna. Prof.le worked as educator and teacher in the area of \u200b\u200bsocial disadvantage children and adults, disability and immigration field for 20 years. He worked in the editorial staff of "Radio City 103" before and one of the founders of "Cape Town", then from 1985 to 1989. He has published several short stories for the magazine "Perap" editions "Flaccovio in Palermo, for the magazine" Thunderstorms "editions" Sinergon "in Bologna, for the magazine" stub "- Modena - of Nadia Cavalera and Edoardo Sanguineti, on "Land of Fire" by Carmine Lubrano - Naples. He participated as one of the authors / narrators of neoavanguardia at the conference "63-93, thirty years of literary history in Italy" promoted by the prof. Renato Barilli. E 'ranked among the young authors in the text of neoavanguardia "third wave, the new movement in Italy to write" the Sinergon, Bettini - Di Marco. It deals with texts and scripts of the shows of "happy socks with holes" - the company of puppets Annassim)


Copio time

A bitter love for nothing loved is always reinforces

Intoxicating minds with wonder and light The trail caress
tears of uncultivated
Falling leaves every drop of passion aware

Essence Of love loving
forgiven me for the test and gives gifts to delight the eyes as

Listen to the meat that I sing to you the countless times

What have I To always wanted

Look with me elsewhere
In the other hand
In another place held out
You and I and the earth and water
You and I You and I fallow

light and air You and I
short wave clouds over the mountains and me and me on
lost heaps of wild
words Me and you, above all, above all
You and I You and I
anywhere
and me everywhere,
everywhere and me to nowhere but in our time

In our one body and noticed
Wild
I kiss you in a sunny
Comparison of minds

sprouted seed themselves in a surprising plot
If ever But still sweet bitter

Endless

Ebay Tech Decks The Hole Collection

women who give birth to a new day

Women who give birth to a new day

s-veiled and veiled women. We are native and immigrant women Annassim association, whose name in Arabic means morning breeze, and as such we ask ourselves - in the sense that - when we formed the association and we thought our cultural and political position in society, we think, in a practical sense and symbolic as the "women who give birth to a new day."
-The cool breeze of the morning, lets hope one day and a bright future. Some of we are Muslim, others just lay - but we identified only "as veiled women." Among us the veil has not been a problem nor has it ever place divisions. We respect each other and there are many elements that unite us: how women-as mothers as human beings who "think" and want to improve the living conditions of themselves and others. With all the other women of the world have in common being oppressed, often not recognized, and respected ... and unfortunately sometimes killed or wounded in the body in different forms and chilling. The veil-and the female body - seem to be the main obsession of the intellectual debate-and what they mistakenly call the "clash of civilizations." The female body, even those not covered by the veil - will require more-political positions, resolutions Little ... attention instead to think of women, they bring knowledge and custodians of their contribution to human development. Annassim Women are like all other women - think-act feelings ... some thought process and writing poetic thoughts . We propose that fragments of thought , Expressing feelings of love and desire for freedom for themselves and for the lands and peoples oppressed.

Fathia and Lella

Sunday, March 23, 2008

Giving A Dog A Baby Asprain Forswollon Jaw

domestic violence for immigrant women

Annassim collective reflection of women on domestic violence for immigrant women



Given that the proliferation of violence in Planetary assuming endless forms, the event features more 'puzzling of our time, the conflicts of identity and endless wars, ethnic and religious clashes and atrocities' of all kinds, and is increasing further the spread and the' amplify the micro-daily violence: assaults and rapes, sexual harassment on women and children, bullying and blackmail in the workplace, teenage bullying and crimes committed "for trivial reasons" ...

Our thoughts are linked to the experience accumulated over several years of cultural and political relationships and work with immigrant women, especially women from Tunisia, Morocco, Egypt, Palestine. The more we know these
and more women acquire the knowledge that, apart from the so-called forms of emancipation, which belong to us as inhabitants of the northern hemisphere, relatively
being subjected to violence, the differences between us and them are inconsistent.
Violence against women-as has been analyzed by many, is transversal to space, time and social conditions - for immigrants is to consider that whenever increasing hardship for the male-husband, increased violence in their comparisons both within the family that in countries with more difficulties (see Palestine with the deterioration of life with the Israeli occupation)

The stories of women migrants are the same as always for all women, with the aggravating circumstance that in a situation daily more difficult, the greater the aggression and the exercise of power of men over women and children. If
rape and aggression on the street are easily "visible" and "treats" for media operations, violence consumed within the domestic walls, not only is hidden but it is not an object of curiosity than any intellectual speculation, as
- does not create problems of public order
- does not affect the perception of security (social)
- touches the common sense that " wash your dirty linen at home "or" husband and wife do not put your finger
- Strengthens the common sense that takes all immigrants who bring violence and disorder etc etc

What women have approached immigration which

we refer is that of North Africa and the situation of these countries there appears patchy. Migrant women in Bologna are usually derived from agricultural areas, few large cities like Casablanca. The situation is different, therefore, their level of education, many are illiterate, how different is in them, attaccco tradition.
This also counts for a lot in the process of migration in relation to the other sex, in having sufficient resources to cope with difficulties.

What they tell us?

... barrel-scenes-husbands who beat their husbands who come home unhappy, and they pick on the wives, husbands who fail to comply with that claim ... who drink, get drunk that systematically and arrive at home in an altered state of mind - looking for other women outside the home with whom to have sex - which deny the money - which does not deal with children-that in the face of economic hardship - in spite of the jealousy pushing his wife to go out looking for work-money, that when the family situation is difficult to handle, some husbands run away without leaving a trace. In Sometimes it becomes very strong and violent conflict between husband and wife, and despite the difficulty in maintaining an established family, some men refuse to think of another wife, referring to polygamy ideal, although in some countries like Morocco is prohibited by law.
Some women found that while she was in Italy during the summer holidays, her husband married another woman to your country
- absolutely not true that the Arab women, even coming from a tradition of polygamy, quietly accepted that condition-
- suffers from being mixed up, ignored, de-private, confused. Suffer from increased economic difficulties, to be second ... in the sphere of affection and attention
- If they can overcome their inhibitions, religious dictates, prejudices, can-not always able to live freely. They are crushed by the prejudices of others and their attitude of contempt for men.
- If their man is an Italian, he is destabilized by the conduct "free" of women - Muslim, if he is a Muslim, he is ready to deplore and despise the woman in front of him and that does not recognize the behavior as similar to their mother, sister, etc
- Some Arab women are able to get divorced another man, with the difficulties mentioned above that also have an impact the children if she is still his mother.
- If you are pregnant, living alone the tragedy of an unwanted pregnancy and are often forced to resort to illegal abortions practiced by their countrymen. They are ashamed, afraid of being unmasked to use the services.

When the injury affects the behavior ..

The stories of immigrant women, also concern the existential reality in the countries of origin: prejudice, suspicion or probable relationship to clandestine loves ... well their relationship with the male.
F. 40 years - from Casablanca told us the terrible suspicions about her and the "rumors" spread by his cousin on his alleged affair with a neighbor who had seen a word of courtesy to her.
Her depression with nausea and vomiting, were mistaken for symptoms of pregnancy ... her father had driven away from home, while the first wife he had suggested a pelvic examination to avoid any suspicion.
ascertained the pristine virginity and diagnosed depression with overt anorexia and dizziness ... the waters are sedated. To our Moroccan friends has been the fear, humiliation, the memory of suffering, the conditioned reflex that any difficulties address the re-somatized symptoms appear: nausea vomiting dizziness.

L 'autonomy-the freedom of movement? - I need but not bursting
It' s always very difficult to manage their independence. Prevalent view that the husband has to safeguard livelihoods, a beautiful house, every material comfort. The job search is often a necessity, a compulsion by the excessive cost of living in Italy. Do not see a choice of economic independence.
The need for autonomy of action and thought is present in educated women, with a high level of culture and consciousness. Some began to be critical of marriage, and rebel against forced marriages but they do usually prevails the weight of tradition and the need -Search "of her husband and marriage" as a social construction and a tendency to assert its identity in the role of mother

What answers in political violence and the distress of women are not inevitable evils-
not willed by God - we can say that they are historically determined
What then, in operational terms?
Working for harm reduction and its elimination and that means, ultimately, change the conditions of life and relationships to a cultural transformation also

We have always maintained that the best allies of violence against women are the 'isolation the fear of loneliness.
Even foreign women have begun to emerge from the case-closed by the home-have begun to talk among themselves and with other women-to discover the pleasure and freedom of being "for women" in an environment marked by recognized them-they belong to
acquire moral force-culture-consciousness-knowledge-knowledge-
enriched with new relationships and find common forms of self-defense - self-
out of loneliness, even without the support network of relatives.

immigrant women find many places where you can find and help of the native and provides them with skill and confidence to face the difficulties' - KNOW BETTER PLACES AND SITUATIONS-SUPPORTING ROLE PARENTAL AND RELATIONSHIP WITH THE OTHER SEX IN A light that safeguards the dignity 'Mutual respect and autonomy

The cultural misinformation and VELO

Many news stories about violence on women's bodies were read as expression of backward culture-clash of civilizations-especially the religious fundamentalism of Islamic
... We think that violence against women is always the result of a domain-that of men running through the story without significant changes in times and places
We are convinced that the control over sexuality and women's bodies are not patriarchal resurgence but hidden in the folds of modernity - belong to the very foundations of political powers and institutional-knowledge on which human societies are built under any sky.
We believe that it is not by chance that in spite of reports and numbers, reports UN investigations, complaints, and other horrific forms of violence against women -
it always comes back to speak in a reductive and misrepresented the Islamic veil as a symbol more appropriate
to indicate the extent of separation - the civilization-emancipation-freedom ...
Continuing discourse began in the colonial times 800, which saw the VELO symbol of female oppression, and then the backwardness of Islam
Thus colonialism (to which the Islamic civilization was able to put up a resistance far greater than any other that has been directly invested by European domination), choosing the status of women as the main plot of comparison (emancipationist supported by feminism), has helped to strengthen the prison for Muslim women, making it the main banner of "tradition", for which any change in this area is yielding a foreign oppressor

Webkinz Love Puppy For Sale

MariaLuigia

Marialuigia

(Born in Abruzzo migrants in Italy and then Greece, where she lived a few decades, devoting to the education of two sons and Stavros Konstantinos. Re-returned to Italy a few years, stopped in Bologna. He says of himself: "I am the daughter of the sea, I am Cassandra, often cry like Ariadni abandoned, I wove my canvas as Penelope, I walked on Olympus as the Dee to understand, from above, that the adventure of Life must be lived to the end, with a smile of contradictions, with the tenderness of the dream and the discretion of those who sail the head because the soul is not penetrated by eye ")


WOMEN OF GREECE


I have seen

burned in the sun

browse your canvas
like goats.
Skin olive-colored curves

to ask forgiveness
clods of earth to walk on
eyes
that crumble looks swollen
mysteries,
women of Greece.

Black as a prayer to God that his heart bitter
carved by a knife-edge sharp and wise

mute like the ancient statues which ironically

life and they close in the mouth every question.

OUTSIDE


Solitaire
jokes with the weeping of the guitar

eyes
immense quiet of the evening horizon
meadows

lament of a sailor.

deception
knows the pain of exile
eternally defeated.
With the sinking of Ithaca

the dream perdenel salty sea.




PENELOPE Penelope, you have never said

deception lived
tears unnecessary costs


weaving a web for people who would not go.

I have spoken of a thousand sirens of Circe

properties
blondes
foamy
on rocks in the sun naked virgins

the salty sea.

Wait

was a dream that your son gave you courage


But still waiting twenty years.

Can You Make Brownies Without Vanilla

Fathia

NTERVENTO PARTY UNITY 'peoples to CASALECCHIO Di Reno - BOLOGNA read Alessandra - member and press office Annassim

Sunday, 07/02/2006

We belong to the "Annassim" native and migrant women from both shores of the Mediterranean, which has as its objectives the not social exclusion of immigrant women and the search for common origins to create a situation conducive to peaceful coexistence in the recognition and respect for different identities and cultures
thank the organizers of this party "unity of peoples" for inviting us.
In our association there are many Arab women: Egyptian Moroccan Tunisian Palestinians and it is the unfortunate land of these sisters, we want to dedicate this speech.

In recent days, the situation in Palestine is much worse
a dramatic situation for about a year and a half million people, now increasingly forced to live without water, electricity and basic necessities.

Hermetically sealed by the presence of tanks, roads and bridges destroyed, the ghetto of Gaza is forced to hunger, thirst, fear and darkness.
A humanitarian catastrophe has been defined as the United Nations, which is taking the international community's indifference and misinformation in the media.

All the attention is focused on Israeli soldier PRISONER OF PALESTINIANS and no mention of President Abu Mazen and the Hamas government that have distanced themselves from this kidnapping, demanded the release of the soldier and ordered the police to release him.

Israel responded with the seizure of an entire people, the arrest of members of the government and parliament to launch missiles into Gaza, ridiculing the Palestinian institutions that were trying hard to recover credibiltà after Arafat's death and is trying the genocide of a people. We

native and migrant women's ANNASSIM We are distressed that this catastrophe is consuming without the right education, constructive stance of the international community.
In Italy, the attention politics and the media is extremely weak
therefore we appeal to the Italian Government, to all the peace movements, the international community to initiate concrete steps for peace in that tormented land, in recognition of the existence of two states, two peoples.

Fatiha, President of our association, read the first hour of his verses in Arabic and then in Italian, as an omen for a free Palestine

Fatiha Morchid

40 years, born in Casablanca - where he graduated in-law
eight years living in Italy with her husband and two children. Founder and President of ACE. ANNASSIM NE: NATIVE WOMEN MIGRANTS AND THE TWO SIDES OF THE MEDITERRANEAN


Palestinian prisoner

They asked me my name I said
- PALESTINE PRISONER
They asked me: - what is your fault?
I responded - demanding the dignity of the lost land
They asked me, how is your prison?
I said - an iron cage-
They asked me who your captors?
I answered-even cruel people with nature and animals
They asked me - what is your feeling?
I said-what else besides my deep sorrow?
They asked me - what are your wishes?
I responded - to be free
They asked me - what is your date of birth?
-born when I said I will be free from the chains
I have re-called - what is your date of birth?
I said - born when my whole body will be free from the chains

Waterproof Walkie Talkie Watches

Shongul

Songul
Songul in Iraq-born political refugee in Italy -
degree in engineering - a mother of three


(even his poetry - though losing translated and original sense of musicality - it gives voice to feelings of love and melancholy, very similar to what is more she loves his land and his family)


The country lost

E 'useless to continue a frantic search
it is not clear where to look
Look for a precious thing is exhausting
rebounds as a continuous hum
But my body is so precious for being exhausted in the search?
It 'so great a treasure to have put everything upside down in a short time?
's so precious to me dissolve into tears just thinking and I am without words
I seek it yet, but between you and me is an infinite distance
Research is panting like building a puzzle
Why do I seek something that has not price and that is not found in any market
I know what I lost: a country that does not look like it on to another country


Love liar


The lie is not mine I'm afraid to speak your name
not dream of
If you do not meet the end of time
At the time of Justice You


possessed my whole heart I have submitted, and God made me free
You have segregated my mind with the chains of
I knelt in front of you I found you
friend, I found part of
me, a place where I come from and are in the world

Do not give up what they say, and let them say
Because love has united us in his glory

Chi, Who is he that will allow us to move back ...?
Let them say that love is a liar ...


wounded Heart

The places that you abandoned them ... has filled the wound of my heart!
The ghosts of memories will wander in!
Words are powerless, mute - I just do not understand enough ... ..
words ... The stones are finished ...!
Slowly .. life .. set her black veil before my eyes!
The eyelids are filled with tears ...!
A ball of fire - falls in my heart, Burning .. in every direction!
escape ... the streets
Now is the dark side of life that guides me:
Outburst
Cry
I tired!
Exhausted, I say your name in the night and the day
Everywhere I turn, I see my sorrows:
find no escape
And the wound in the heart .... Stay!!

To my love

Salam, a greeting full of peace that will protect
Salam, a greeting addressed to you from my eyes that you see everywhere
Salam, a greeting from my ear that always want to hear your voice
Salam, a greeting from my heart that pants for you
Salam, a greeting from a flower because it also wants to smell you
Salam, a greeting from the sun that you shine with Your light
Salam, a greeting from the moon sees your brilliance
Salam, a greeting from my country always on
flames fueled by my love by my words and my poetry
Salam, a greeting from your lover the long wait has lost his sight and health
and you look like a balm for the eyes and nourishment for his soul


Waiting

I have a strong desire to see you
my eyes are constantly towards the front door but still have not lost the quiet
expect to hear at any moment, the sound of your voice and the sound of your footsteps

The wait is confusing but I hope to see you is unshaken Expectation
me breaks me down but not
Waiting annihilates me but they are full of vitality
Waiting destroys me but integrates

But who is it for the My expectation and who await me?

You have arrived: the sudden stillness of everything but my love
Today and tomorrow we're together?
Today we are happy and tomorrow?
Our lives will return to divide and remain only a memory of words, caresses, kisses ...
But what are your memories without a heartbeat?

Catan Registration Number

Marli

Marli

E 'was born in Barra Bonita, province of SP (Sao Paulo) in Brazil where she graduated in Social Communication - Public Relations and holds a specialization in Management and Marketing.

opens her eyes

Sente fatigue in bone
Search the forces in the depths of his soul
The body obeys the wisdom of conducting

does his job and does it well,
Although her head explodes
For the multitude of concerns that are now part
its nature

thoughts go to the children, dreams
Parents now in need of care
the wishes of equality, respect, understanding
the desires of women and a more just world

Draw in memory (through his countless gifts) The
still to be done in the day,
Tomorrow, next year, the future
concerning both you and those around.

Thoughts
change sides now turn to the past to fight
To many women, that many years ago,
were burned in a closed factory in America
feels the pain of discrimination and inhumanity

Despite the hard work of many
cargo does not complain or even lose their femininity
And surrenders to the thoughts of orgasms that had
Why were the children, work, studies
Perhaps because there was a man unworthy

In its multiplicity of attitudes
back to reality, apparently balanced (as dotted tie)
But that is ultimately superficial
then reflects on all What
that will still do, undo and redo
To find his true place in the world.

And in his eagerness to succeed
achievements
course because it is strong and creative
Why is intuitive
Why is a woman.

Snowmobile Salvage.canada

Viviane

IDENTITY 'CULTURAL CHALLENGE

My name is Viviane, I am a student from Cameroon in Italy.
I intend to present to some extent the inconsistencies we have in our civilization.
In fact, I'd like to describe the childhood memories that I spent in Africa with other children or the way you characterized our childhood. In the meantime, will not fail to highlight the problem of search for identity. Identity
formal relationship with the childhood and 'imigrazione. This analysis is essentially based on the analogy of the behavior of two different worlds, namely Africa and Europe also want to reflect on the contradiction between modernism and traditionalism.

Childhood is the period for determining the future of every human being. This idea is not unanimous, but I think it is the manner in which we have spent his childhood
that is essential in building our character and in part of our future identity. Childhood is the time when the child comes into contact with the external environment, the culture of his people, and becomes a morality.
In Africa there are children who pay the price too high for their age. Parents are often absent, irresponsible, poor, lost between tradition and its teachings to the effects of modernism. There are children who are abused by relatives from whom they go to live. At times, some do not go to school and sit in the streets to admire their peers who see it as lucky. Personally I was very lucky because my mother wanted the children educated at home and so we were able to study all
. The parents in Africa are disturbed by new technology and modernism in relation to socio-cultural and traditional villages of different origin.
From this jumping off a sense of loss of identity. Parents steering a middle course between the waters of, traditional teaching (very old, despite some of its advantages) and the modernism that takes for example, that parents make a number of children appropriate to their economic means.
Today I feel instead of those parents with children who become adults are doing everything to awaken their past that make use of positive and negative consequences produced by the manner in which they spent their childhood.
If you have been abused, spoiled, orphaned, hungry, set out to find an inner peace to ease suffering. I
since I left my country I live now pursued by memories, nostalgia and now my life is made of questions of fear as if I were born yesterday. They are separated and my mind is in dichotomy. I find myself lost between the waters of my old habits and new African to learn and to be taken by force. I'm always in doubt and in the search for inner peace and facing multiple choices.
I could not deny the fact that maybe I'm in the same clothes with their parents unbalanced between African customs and traditions of Western culture. Ia
my life is made of analogy. Together we must relate the problems arising from 'acculturation, loss of habits, management of the memories and the search for meaning.
The new meaning of life that we must choose.

Bologna, March 1, 2006 there